Being or Nothing: A Comparative Research on the Thought of Hegel s "Being" and "Nothing";
有無之辨：對黑格爾“有無”思想的比較研究
Nothingness" ——the philosophy s dimension of freedom ——On the ancient Chinese philosopher Laozi s thought of "nothingness;
無——自由的哲學之維——老子“無”的思想研究
On "Existence-Nothingness" Ontology and the Development of Taoist Philosophy in Jin-Tang Dynasties;
淺論“有無”本體論在晉唐道教義理上的發(fā)展
The dialectic bewteen "nothingness"and "being" impenetrates Hegel s and Heidegger s philosophy through their thinking about problem of being.
在對存在的思考中,黑格爾哲學和海德格爾哲學中都貫穿了“無”與“在”的辯證,只是思考的路徑不同,導(dǎo)致了對“無”與“在”的不同理解。
Zhuangzi thought that"Wu"is the fountain head of"Dao","Nihility"is the quality of"Dao".
莊子認為"無"是"道"之本源,"虛"是"道"之稟性,"無"與"虛"蘊藏著勃勃生機。
This thesis holds that there re misunderstandings about the relation between Lzo Tzu s concept of "Tao" and his concepts of "yu" and "wu" and that this needs clarification.
本文認為,人們對老子的“道”及其“有”“無”三概念之間的關(guān)系迄今還存在誤解,有進一步澄清的必要。
He based his discussion of music on "He" (harmony), explained "He" with "Wu" (letting things take their own course), and extended the content of "He" as the traditional music ontology with the spirit of " Wu".
他以“和”論樂，同時又以“無”釋和，用玄學的“無”的精神來進一步擴充傳統(tǒng)的音樂本體“和”的內(nèi)涵。
The essence of Wang Bi s philosophy is non-being.
王弼哲學的本體是"無"。
On KONG Ying-da s thought on Yi: Yi encompasses both being and non-being;
論孔穎達“備包有無”的易道觀
Disscussion on the "Being"and "Non-being" in Lao Tzu;
論《老子》的“有”“無”
Thus Tao is Non-being.
“道”之存在是“無狀之狀 ,無物之象” ,不是任何物的存在者 ,故“道”是“無” ;但“道”又不是非存在 ,不是虛無 ,而是真實的存在 ,故“道”為“有”。
In the traditional Chinese philosophy and aesthetic, nothing is a profound concept.
在中國傳統(tǒng)哲學和美學中,“無”是一個涵義深廣的概念。
From the definition of matter by Mozi, this paper discusses Mozi′s view of matter on universe, the ontology on being and nothing, and the idea of particle after dividing up the substance till the particle can not be divided.
從墨子關(guān)于“物”的定義 ,探討了其有關(guān)宇宙的物質(zhì)觀 ,“有”與“無”的存在論 ,以及其關(guān)于物質(zhì)不斷分割后所得到的微?！岸恕钡乃枷搿?/p>