From this point on, and nama become his teacher.
從這時起, 名色(身心)就成為他的老師了.
互聯(lián)網(wǎng)
Foong teaches nama is out of control ( anatta ).
妄想讓我們認(rèn)知心是無法控制的 ( 無我 ).
互聯(lián)網(wǎng)
He can, however, realize the three characteristics in rupa and nama.
但他可以了解身心的三法印.
互聯(lián)網(wǎng)
Postures are Rupa , other mental functions are Nama.
姿勢是色法; 其他心的作用是心法.
互聯(lián)網(wǎng)
Thus, we can see clearly the separation of rupa and nama ( vinnana ).
因此我們可以清楚地將身和心分開 ( 識別 ).
互聯(lián)網(wǎng)
Nama - Rupa and Matter is three cetasikas: vedana, sanna, sankhara plus kammasharupa ( body created by gamma ).
名色是三個心所法: 受 、 想 、 思加上業(yè)報身 ( 由業(yè)而生的色身 ).
互聯(lián)網(wǎng)
Similarly, the yogi must know rupa and nama so he can practice with result.
同樣地, 修行者必須先認(rèn)識身心,才會有結(jié)果.
互聯(lián)網(wǎng)
Six Vipassana bump ( foundation, groundwork ) are useful for seeing separation of rupa and nama.
六組毗婆舍那慧地 ( 基礎(chǔ), 原理 ) 對于分離身和心的觀照是很有用的.
互聯(lián)網(wǎng)
They must be accompanied by significant market access , market opening in agriculture and in NAMA.
與之伴隨的必須是有意義的市場準(zhǔn)入, 這包括農(nóng)業(yè)和非農(nóng)產(chǎn)品的市場準(zhǔn)入.
互聯(lián)網(wǎng)
The purpose of this is to help realize nama are anicca, dukkha, and anatta ( sabhava - dharma ).
了解緣起法的目的是幫助我們體證身心的無常 、 苦 、 無我.
互聯(lián)網(wǎng)
We observe rupa and nama in the four positions: walking, standing, sitting, lying down.
我們以四種姿勢觀照身心: 行 、 住 、 坐 、 臥.
互聯(lián)網(wǎng)