Truth Interestingly Related: A Topic Incompletely Discussed;
一個(gè)未竟的話題——理趣
Abundant feeling,abstruse truth and various technique of the classical poem,longs and shorts and prose band together and apply to the teaching.
現(xiàn)行的《大學(xué)語(yǔ)文》大綱及教材的教學(xué)要求對(duì)古典詩(shī)、詞、文都偏重于字、詞、句的理解,游離了《大學(xué)語(yǔ)文》的教學(xué)目的。
The Development of "Li" at Pre-Qin and the Confluence & Transformation of Confucianism,Toaism and Legalism;
先秦之“理”的演變與儒道法的轉(zhuǎn)換與合流
Can "Li" Be Active?;
“理”能否活動(dòng)?——李退溪對(duì)朱子理氣論的詮釋
Legal Idea of Zhu Xi on the Basis of "Li;
試論朱熹以“理”為基石的法制思想
Law, reason, emotion-presentation of people s court office building design of Gu Tian county;
法.理.情——兼談古田縣人民法院審判辦公綜合樓設(shè)計(jì)
“Too very,Reason too” Communication ZHUXI Easy to Learn with Manage to Learn;
“太極,理也”溝通朱熹易學(xué)和理學(xué)
In addition, this paper analyses the social reasons of this change and puts forward the necessity of education and.
“情理”觀是價(jià)值觀和社會(huì)行為研究的重要內(nèi)容之一。
LEFT BIOGRAPHY is good at describing the language of the dip lomats, t heir words are scrupulously abide by courtesy and quick-witted , either they tol d adversary of principle ,or moved him of emotions , or attacked by innuendo, or spoke with force of justice , so many means were put to use ,and many styles we re appeared , it is difficult to cite completely .
:《左傳》善于描寫(xiě)各個(gè)諸侯國(guó)外交官的辭令 ,他們的外交語(yǔ)言恪守禮儀而又機(jī)智靈活 ,或曉之以理 ,或動(dòng)之以情 ,或旁敲側(cè)擊 ,或義正辭嚴(yán) ,運(yùn)用多種方法 ,呈現(xiàn)出不同的風(fēng)格 ,不勝枚舉。
"Deeds according to the principle"is the basic life perspective of Chinese traditional philosophy.
傳統(tǒng)繪畫(huà)美學(xué)思想對(duì)于藝術(shù)學(xué)習(xí)者的藝術(shù)思維的形成與發(fā)展有著非常重要的作用,而傳統(tǒng)繪畫(huà)美學(xué)思想與傳統(tǒng)哲學(xué)思想有著重要的淵源關(guān)系;"依理而行道"是中國(guó)傳統(tǒng)哲學(xué)中提出的重要人生觀點(diǎn),受其影響,在繪畫(huà)中求"理"成為最重要的中國(guó)傳統(tǒng)繪畫(huà)思想觀;把"理"對(duì)應(yīng)到繪畫(huà)藝術(shù)的具體法則中,可以發(fā)現(xiàn),我們?cè)诰唧w操作上是尋求一種包含多種相對(duì)的視覺(jué)力量元素相互間形成的、由視覺(jué)趨向心理的圓滿的秩序關(guān)系;在藝術(shù)的終極目標(biāo)和具體法則的指引下來(lái)對(duì)藝術(shù)創(chuàng)作進(jìn)行進(jìn)一步思考就會(huì)發(fā)現(xiàn)四個(gè)認(rèn)識(shí)原則:自然物象向藝術(shù)形象的轉(zhuǎn)化、藝術(shù)形象對(duì)自然物象的超越、藝術(shù)創(chuàng)作中的理性與感性、藝術(shù)作品形式的多樣性。
Sung Confucians had their own appeal for theorization and introversion in their way of study,but their care for the society obliged them to turn from propriety to principle,hence the Tang-Sung intellectual transition had a distinctive feature of continuity concealed in its interruptiveness on the problem of propriety and principle.
宋儒論學(xué)行道雖有理論化與內(nèi)傾化的訴求,但他們對(duì)世俗社會(huì)的關(guān)懷迫使他們必須由理轉(zhuǎn)向禮,因此唐宋思想轉(zhuǎn)型體現(xiàn)在禮與理問(wèn)題上的間斷性中隱含著明顯的連續(xù)性。
A Preparatory Exploration for Constructional Path of Harmonious Society in the Traditional China——Taking Qing,Li and Law as An Example;
中國(guó)傳統(tǒng)社會(huì)構(gòu)建和諧社會(huì)之路徑初探——以“情”、“理”、“法”為切入點(diǎn)
In his thought, Qiu Jun upheld Zhu Xi but repressed Lu Jiuyuan, for he didn’t totally negate benefits and desires despite his adherence to the conflict between rationality and desires—a reflection of the confrontation between rationality and desires.
丘浚在思想上揚(yáng)朱抑陸,他堅(jiān)持理與欲的對(duì)立,但又不完全否認(rèn)利與欲,體現(xiàn)了理與欲的沖突。
He attempted to use "love" to harmonize the "rationality" and cleared up the bondage of female.
"貞節(jié)"作為理學(xué)家所鼓吹的一種專屬于女性的美德,簡(jiǎn)言之就是要求女性保持兩性的純潔與單一。
From the idea of "rationality(li)-momentum(shi)"in ancient Chinese philosophy,the attitude of considering both the rationality and the momentum should be adopted toward the globalization,bringing the strength of the Orient into full play through participation,and improving its development to a more rational direction.
從中國(guó)古代哲學(xué)的“理-勢(shì)”觀念出發(fā),對(duì)全球化應(yīng)采取“理勢(shì)兼顧”的態(tài)度,在參與中發(fā)揮東方的力量,促使其向更合理的方向發(fā)展。
Zhang Dainian attaches importance to the study of "reason" discussed and explored deeply both in his former and latter papers.
"理"作為中國(guó)哲學(xué)史上的基本概念,產(chǎn)生于先秦時(shí)期,經(jīng)漢魏晉南北朝和隋唐的演變和發(fā)展,形成了宋元明清時(shí)期的理學(xué)思想。